The
Wednesday, January 26, 2011
Chest Or Throat Sitting By Women
(long) soaked
The
Tunisia riots forced the resignation of dictator allegedly concatenated Ben Ali and current abuses in Egypt leads me to two questions: 1) Did you have much to fear Ben-Ali and to have reached the point of exile? 2) Was there such a contagion effect in Egypt? The
Unrest in Tunisia and Egypt have similar causes and somewhat related, but ultimately their own, because every dictatorship has its rules and challenges to these rules. Runaway inflation can be potentially destabilizing in Tunisia and not in Egypt, the uncertainty about the future of inheritance may not be destabilizing in Tunisia but in Egypt, after the spark initiated by inflation and the revolt Tunisian, uncertainties more or less stable they become early crisis.
attempt to answer the first, Ben Ali in Tunisia have had reason to believe your safety or freedom if he stayed in the country. The question on the flight from Ben-Ali is relevant given that this conflict ignited the other latent in Egypt, at the rate of the total unpredictability of the political system plagued by succession announced times, either for biological reasons, or Hosni Mubarak that share the same fate as Ben Ali. In Egypt, the causes are intrinsic but the trigger is external. Egyptians look at what happened in Tunisia and act providing for the same consequences. Poor expectations are seen for example in the strong rumor of escape in the country of Mubarak's son, Gamal, who naturally see as a possible successor.
flee for his life and the dynasty is perhaps an attitude firmly attached to the Arab cultural imprint. the first four caliphs after Muhammad , when yet the succession was not hereditary ", 3 were killed (Uthman, Umar and Ali) and the remaining (Abu Bakr) weighs today on suspicion of having been poisoned. The four were companions of the Prophet and were linked to him by marriage. Abu Bakr and Umar were laws to him and Ali and Uthman were sons, so that, somewhat informal, the system worked as hereditary, with all its expectations.
Maybe the first deviation from the word of the prophet, who favored an elective system, and growing accusations of nepotism against Uthman earned him death, the ascension of his enemy Ali, and finally the downfall of this to result civil-war-with the final implementation of the Umayyad dynasty from Muawiyya (governor of Syria under Umar).
This happened 14 Umayyad caliphs, until in 749 a revolt led by Abu-i-Abbas (founder of the Abbasid dynasty) killed the caliph himself and his family. Only one escaped, Abd-al-Rahman I, also known as Rahman I (not to be confused with Aldebaran in Taurus) in the direction of Al-Andalus, where he gets himself proclaimed emir by the Syrian army, being virtually independent of the centralized political and religious capital with the Abbasid caliphs in Baghdad. Thus, this sort of Islamic Aeneas laid the foundations of 'progressive' Caliphate of Cordoba. At what things can become the most stale conservatism Umayyad ...
The conclusion: the caliphate 1) yes there is to fear life 2) the events in its territory if they are connected.
Subscribe to:
Post Comments (Atom)
0 comments:
Post a Comment